care

He was weak, and I was strong -then-
So He let me lead him in
I was weak, and He was strong then
So I let him lead me. Home.

‘Twasn’t far -the door was near-
‘Twasn’t dark -for He went- too
‘Twasn’t loud, for He said nought
That was all I cared to know.

Day knocked -and we must part-
Neither -was strongest- now
He strove -and I strove- too
We didn’t do it -tho’!

Popularity: 14% [?]

In Ebon Box, when years have flown
To reverently peer,
Wiping away the velvet dust
Summers have sprinkled there!

To hold a letter to the light –
Grown Tawny now, with time –
To con the faded syllables
That quickened us like Wine!

Perhaps a Flower’s shrivelled check
Among its stores to find –
Plucked far away, some morning –
By gallant — mouldering hand!

A curl, perhaps, from foreheads
Our Constancy forgot –
Perhaps, an Antique trinket –
In vanished fashions set!

And then to lay them quiet back –
And go about its care –
As if the little Ebon Box
Were none of our affair!

Popularity: 4% [?]

Mama never forgets her birds,
Though in another tree –
She looks down just as often
And just as tenderly
As when her little mortal nest
With cunning care she wove –
If either of her “sparrows fall,”
She “notices,” above.

Popularity: 2% [?]

I had some things that I called mine –
And God, that he called his,
Till, recently a rival Claim
Disturbed these amities.

The property, my garden,
Which having sown with care,
He claims the pretty acre,
And sends a Bailiff there.

The station of the parties
Forbids publicity,
But Justice is sublimer
Than arms, or pedigree.

I’ll institute an “Action” –
I’ll vindicate the law –
Jove! Choose your counsel –
I retain “Shaw”!

Popularity: 1% [?]

Awake ye muses nine, sing me a strain divine,
Unwind the solemn twine, and tie my Valentine!

Oh the Earth was made for lovers, for damsel, and hopeless swain,
For sighing, and gentle whispering, and unity made of twain.
All things do go a courting, in earth, or sea, or air,
God hath made nothing single but thee in His world so fair!
The bride, and then the bridegroom, the two, and then the one,
Adam, and Eve, his consort, the moon, and then the sun;
The life doth prove the precept, who obey shall happy be,
Who will not serve the sovereign, be hanged on fatal tree.
The high do seek the lowly, the great do seek the small,
None cannot find who seeketh, on this terrestrial ball;
The bee doth court the flower, the flower his suit receives,
And they make merry wedding, whose guests are hundred leaves;
The wind doth woo the branches, the branches they are won,
And the father fond demandeth the maiden for his son.
The storm doth walk the seashore humming a mournful tune,
The wave with eye so pensive, looketh to see the moon,
Their spirits meet together, they make their solemn vows,
No more he singeth mournful, her sadness she doth lose.
The worm doth woo the mortal, death claims a living bride,
Night unto day is married, morn unto eventide;
Earth is a merry damsel, and heaven a knight so true,
And Earth is quite coquettish, and beseemeth in vain to sue.
Now to the application, to the reading of the roll,
To bringing thee to justice, and marshalling thy soul:
Thou art a human solo, a being cold, and lone,
Wilt have no kind companion, thou reap’st what thou hast sown.
Hast never silent hours, and minutes all too long,
And a deal of sad reflection, and wailing instead of song?
There’s Sarah, and Eliza, and Emeline so fair,
And Harriet, and Susan, and she with curling hair!
Thine eyes are sadly blinded, but yet thou mayest see
Six true, and comely maidens sitting upon the tree;
Approach that tree with caution, then up it boldly climb,
And seize the one thou lovest, nor care for space, or time!
Then bear her to the greenwood, and build for her a bower,
And give her what she asketh, jewel, or bird, or flower –
And bring the fife, and trumpet, and beat upon the drum –
And bid the world Goodmorrow, and go to glory home!

Popularity: 5% [?]

On January 12, 2009, the words of Emily Dickinson will return to the London Underground. Not, though, as part of the Poems on the Underground series, which has featured Much madness is divinest sense, I taste a liquor never brewed, and There came a Wind like a Bugle in the past.

Instead, two lines from Dickinson will be part of the British Humanist Association’s Atheist Bus campaign:

That it will never come again
Is what makes life so sweet.
Believing what we don’t believe
Does not exhilarate.

That if it be, it be at best
An ablative estate –
This instigates an appetite
Precisely opposite.

The campaign on the Underground will also feature Douglas Adams, Albert Einstein, and Katherine Hepburn. The choice–of Dickinson in general, and these words in particular–is thought-provoking.

Dickinson was certainly a skeptic. Though she lived in a world charged with religious and spiritual fervor–the last waves of the Second Great Awakening, Calvinist pietism, Emersonian Transcendentalism–she paddled against the general stream. Though she attended the Mount Holyoke Seminary, Dickinson never “converted” like so many of her peers. “Christ is calling everyone here,” she wrote in an 1850 letter, “all my companions have answered, even my darling Vinnie believes she loves, and trusts him, and I am standing alone in rebellion.”

But an atheist? I’m not entirely convinced. Dickinson’s approach to religion was certainly ironic, skeptical, sometimes sacrilegious, often playful. In her poems about death in particular, she strikes some pretty hard blows against religious beliefs. Safe in their alabaster chambers, for example, notes the eternal sleep of the “meek members of the resurrection” while “[g]rand go the years in the crescent above them”; Death, for Dickinson, is a particular Eternity, with no sounding trumpet on Judgment Day.

But God–or a god of some sort–is strongly present in many of her poems. In some cases, it seems to be a Calvinist God–remote, unknowable, harsh. In other cases, as in her poems about the loss of loved ones, there seems to be a consoling God:

They perished in the seamless grass, –
No eye could find the place;
But God on his repealless list
Can summon every face.

More often, “God” seems to be a metaphor for something–universal order, the grandeur of nature, time–larger than the individual. There’s much vastness in these short poems, and much wonder. Dickinson certainly rejects the trappings of church and piety, and is at the very least unorthodox, heretical, and strongly critical of religion. But she is very much of her time and place all the same, and not easily made to fit into contemporary atheist or humanist garb. If anything, she reminds me most of the Nontheist Friends, a particularly slippery sort of Quaker.

That the Atheist Bus campaign picked this particular Dickinson poem, and these specific lines, is interesting. It’s certainly an aphoristic statement, and it echoes the “stop worrying and enjoy your life” catchphrase of the campaign. But the second two lines–”Believing what we don’t believe / Does not exhilarate”–seems more consistent with Dickinson’s poetry, and, to be honest, much less trite; I could almost picture “That it will never come again / Is what makes life so sweet” printed on the pedestal of a “Precious Moments” figurine. There are better, more searing quotes available–her poem on the inefficacy of prayer, for example, or her playful mocking of a Heavenly afterlife:

I ‘m glad I don’t believe it,
For it would stop my breath,
And I ‘d like to look a little more
At such a curious earth!
I am glad they did believe it
Whom I have never found
Since the mighty autumn afternoon
I left them in the ground.

We need to be careful when marshaling the dead to our contemporary causes, particularly the subtle dead like Dickinson. Her concerns were not necessarily ours, and her approach to doubt and faith much more nuanced than what we hear now on either side of the debate. I don’t know that she’d be bothered to be on the Atheist Bus posters–she’d probably find it more than a little funny–but her smile would be more than a touch wry.

Popularity: 16% [?]

High from the earth I heard a bird;
He trod upon the trees
As he esteemed them trifles,
And then he spied a breeze,
And situated softly
Upon a pile of wind
Which in a perturbation
Nature had left behind.
A joyous-going fellow
I gathered from his talk,
Which both of benediction
And badinage partook,
Without apparent burden,
I learned, in leafy wood
He was the faithful father
Of a dependent brood;
And this untoward transport
His remedy for care, –
A contrast to our respites.
How different we are!

Popularity: 2% [?]

At the intersection of family history and literary scholarship, Carol Damon Andrews has found what may be the secret source of much of Emily Dickinson’s most interesting and passionate poetry: a doomed love affair with George Gould.

Gould was a student at Amherst College at the time, and a friend of Dickinson’s brother Austin. He worked on the Dickinson farm before going west to work on the railroads, and returned to Amherst to follow a career as a respected clergyman. And, according to the journal of Andews’ ancestor Ann Eliza Houghton Penniman, he was briefly engaged to Emily Dickinson, before her father “vetoed the whole affair, . . . and poor Emily’s heart was broken.”

Andrews is not the first to have proposed the Gould engagement theory; Genevieve Taggard explored the possibility in The Life and Mind of Emily Dickinson in 1930, presenting the “purloined valentine” that Taggard argued was intended for Gould. 1930, though, was a bit too close still to 1886, and Taggard’s search for Dickinson’s doomed love affair was quashed by the Dickinson family and the scholarly world. Dickinson as lovelorn spinster remains the received image of her, rather than Dickinson the passionate young woman.

Published in the June issue of The New England Quarterly, Andrews’ article discloses not only the sketch of this doomed affair but also Dickinson’s early musical education. Both revelations are of interest to Dickinson scholars and readers: that the musicality of her poetry has its roots at an earlier age than previously suspected (she was eight years old in the Penniman journal), and that her aching, longing love poetry is grounded in an all-too-real disappointment, enrich our understanding of her poetry, and add a human dimension to the “Belle of Amherst” prism through which we too often see her life.

That there was a flesh and blood source for Dickinson’s love poems–often bitter, frequently playful, sometimes passionate–should not come as a surprise to those who’ve spent some time reading them. And should come, too, as a relief to those who have shared with Dickinson “the kind of early romantic entanglement and disappointment that so many young people have,” as Christopher Benfey has it in Slate, that she made something so extraordinary from such ordinary sources.

Popularity: 4% [?]