“Sic transit gloria mundi,”
“How doth the busy bee,”
“Dum vivimus vivamus,”
I stay mine enemy!

Oh “veni, vidi, vici!”
Oh caput cap-a-pie!
And oh “memento mori”
When I am far from thee!

Hurrah for Peter Parley!
Hurrah for Daniel Boone!
Three cheers, sir, for the gentleman
Who first observed the moon!

Peter, put up the sunshine;
Patti, arrange the stars;
Tell Luna, tea is waiting,
And call your brother Mars!

Put down the apple, Adam,
And come away with me,
So shalt thou have a pippin
From off my father’s tree!

I climb the “Hill of Science,”
I “view the landscape o’er;”
Such transcendental prospect,
I ne’er beheld before!

Unto the Legislature
My country bids me go;
I’ll take my india rubbers,
In case the wind should blow!

During my education,
It was announced to me
That gravitation, stumbling,
Fell from an apple tree!

The earth upon an axis
Was once supposed to turn,
By way of a gymnastic
In honor of the sun!

It was the brave Columbus,
A sailing o’er the tide,
Who notified the nations
Of where I would reside!

Mortality is fatal –
Gentility is fine,
Rascality, heroic,
Insolvency, sublime!

Our Fathers being weary,
Laid down on Bunker Hill;
And tho’ full many a morning,
Yet they are sleeping still, –

The trumpet, sir, shall wake them,
In dreams I see them rise,
Each with a solemn musket
A marching to the skies!

A coward will remain, Sir,
Until the fight is done;
But an immortal hero
Will take his hat, and run!

Good bye, Sir, I am going;
My country calleth me;
Allow me, Sir, at parting,
To wipe my weeping e’e.

In token of our friendship
Accept this “Bonnie Doon,”
And when the hand that plucked it
Hath passed beyond the moon,

The memory of my ashes
Will consolation be;
Then, farewell, Tuscarora,
And farewell, Sir, to thee!

Acacia Theatre Company in Milwaukee, Wisconsin, will perform the world-premier production of Chris Cagan’s “Emily,” a play that tells the story of Emily Dickinson’s life, backwards. The play starts on Easter Sunday, 1860, when Dickinson was 29, and works back to 1848, when she was 17, tracing the origins of her disenchantment with religion and her growing seclusion from the outside world.

“The play begins with the end result – Emily’s seclusion – and works backward to a time when she was more social,” said Director Dr. David W. Eggebrecht. “It’s an interesting perspective, knowing what’s going to happen. It gives you insights into why she became the reclusive poet that she became. The traumas that occurred in her life accentuated her eccentricities and led her to become much more introspective.”

The playwright’s website has an excerpt from the play (in Microsoft Word format), a tense family dinner scene. Dickinson’s poetry is woven throughout, the play adding context to the verse while the poetry illuminates the domestic drama.

Readings of “Emily” have been performed at the Pacific Theatre in Vancouver and at the Drama Bookshop in New York City. Acacia’s performance will be its first full staging.

Performances will be given at 8 p.m. on Feb. 27, 8 p.m. on Feb. 28, 3 p.m. on March 1, 8 p.m. on March 5, 8 p.m. on March 6, 4 p.m. and 8 p.m. on March 7 and 3 p.m. on March 8.

We like March, his shoes are purple,
He is new and high;
Makes he mud for dog and peddler,
Makes he forest dry;
Knows the adder’s tongue his coming,
And begets her spot.
Stands the sun so close and mighty
That our minds are hot.
News is he of all the others;
Bold it were to die
With the blue-birds buccaneering
On his British sky.

Dear March, come in!
How glad I am!
I looked for you before.
Put down your hat –
You must have walked –
How out of breath you are!
Dear March, how are you?
And the rest?
Did you leave Nature well?
Oh, March, come right upstairs with me,
I have so much to tell!

I got your letter, and the birds’;
The maples never knew
That you were coming, — I declare,
How red their faces grew!
But, March, forgive me –
And all those hills
You left for me to hue;
There was no purple suitable,
You took it all with you.

Who knocks? That April!
Lock the door!
I will not be pursued!
He stayed away a year, to call
When I am occupied.
But trifles look so trivial
As soon as you have come,
That blame is just as dear as praise
And praise as mere as blame.

A light exists in spring
Not present on the year
At any other period.
When March is scarcely here

A color stands abroad
On solitary hills
That science cannot overtake,
But human nature feels.

It waits upon the lawn;
It shows the furthest tree
Upon the furthest slope we know;
It almost speaks to me.

Then, as horizons step,
Or noons report away,
Without the formula of sound,
It passes, and we stay:

A quality of loss
Affecting our content,
As trade had suddenly encroached
Upon a sacrament.

Stanford University’s Continuing Studies program presents several Dickinson-inspired events this winter:

Soul at White Heat

January 30, 7:00 PM, Dinkelspiel Auditoreum

Dramatic readings of Dickinson’s poems and letters performed by Word for Word and other theater groups, 19th-century music performed on period instruments, and a lively conversation among Dickinson scholars.

The Music Emily Heard

February 13, 7:30 PM, Campbell Recital Hall, Braun Music Center

An evening of parlor music, hymns, and popular song recreates the musical landscape of Dickinson’s time and place. David Giovacchini and ensemble will perform.

The Ghoul of Amherst

March 12, 7:00 pm, Roble Studio Theater

JoAnne Winter of Word for Word will perform Amy Freed’s “The Ghoul of Amherst”, described as “a short, comic vignette set during Emily’s death bed visit to a dying school chum. It addresses with admiration and humor Miss Dickinson’s more grisly preoccupations with the mysteries of the grave.” (This one sounds like particular fun; anyone who has been following along with the mostly-daily poems can’t help but notice that there’s a striking mixture of humor and horror in Dickinson’s meditations on mortality. We here at Daily Dickinson will be doing a little research on Ms. Freed’s work.)

If you’re in the Bay Area this winter, these look like a great way to spend some evenings; they’re all free and open to the public. Any Daily Dickinson readers who attend can drop us a line and give us a review.

The robin is the one
That interrupts the morn
With hurried, few, express reports
When March is scarcely on.

The robin is the one
That overflows the noon
With her cherubic quantity,
An April but begun.

The robin is the one
That speechless from her nest
Submits that home and certainty
And sanctity are best.

The official Daily Dickinson 2008 Calendar is available, featuring poems and pictures that have been featured on this site.

Some rainbow coming from the fair!
Some vision of the world Cashmere
I confidently see!
Or else a peacock’s purple train,
Feather by feather, on the plain
Fritters itself away!

The dreamy butterflies bestir,
Lethargic pools resume the whir
Of last year’s sundered tune.
From some old fortress on the sun
Baronial bees march, one by one,
In murmuring platoon!

The robins stand as thick to-day
As flakes of snow stood yesterday,
On fence and roof and twig.
The orchis binds her feather on
For her old lover, Don the Sun,
Revisiting the bog!

Without commander, countless, still,
The regiment of wood and hill
In bright detachment stand.
Behold! Whose multitudes are these?
The children of whose turbaned seas,
Or what Circassian land?

Have you got a brook in your little heart,
Where bashful flowers blow,
And blushing birds go down to drink,
And shadows tremble so?

And nobody knows, so still it flows,
That any brook is there;
And yet your little draught of life
Is daily drunken there.

Then look out for the little brook in March,
When the rivers overflow,
And the snows come hurrying from the hills,
And the bridges often go.

And later, in August it may be,
When the meadows parching lie,
Beware, lest this little brook of life
Some burning noon go dry!

Read, sweet, how others strove,
Till we are stouter;
What they renounced,
Till we are less afraid;
How many times they bore
The faithful witness,
Till we are helped,
As if a kingdom cared!

Read then of faith
That shone above the fagot;
Clear strains of hymn
The river could not drown;
Brave names of men
And celestial women,
Passed out of record
Into renown!

And who doesn’t love a good martyr tale? I’ve had a little experience of Catholicism, the sine qua non of martyrdom legends, but it’s a trope certainly not limited to Rome: what Protestant soul is not stirred by the story of Jan Hus, or of Latimer and Ridley? (. . . we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.) Not to mention Mary Dyer and the various Quaker martyrs. Or the secular martyrdoms of the Alamo and Little Big Horn and the whole Southern end of the War of Northern Aggression.

I can’t help but suspect that Dickinson had a bit of a smirk on her lips over this pornography of martyrdom; we, the non-martyrs, are made “stout” and “less afraid” by reading of their courage, but perhaps only while we’re engrossed in their tales. And if one passes “out of record / Into renown”, does this perhaps suggest that the record–the historical facts–fall away into legend?

Personally, I’m of the opinion that an ironic stance toward one’s valiant ancestors is the safest stance to maintain: to quote Hawthorne, “Let us thank God for having given us such ancestors; and let each successive generation thank him, not less fervently, for being one step further from them in the march of ages.”