song

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The bustle in a houseThe bustle in a house
The morning after death
Is solemnest of industries
Enacted upon earth, –

The sweeping up the heart,
And putting love away
We shall not want to use again
Until eternity.

Welcome, Andrew Sullivan readers!

I hope you enjoy browsing the poems and pictures here, and hope you make a habit of dropping by.

One ought every day at least to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words.

Johann Wolfgang von Goethe

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Over the last couple weeks, DailyDickinson.com has been blessed with incoming links from a few of the heavy hitters in the blogosphere: from DailyKos’ “Literature for Kossaks” page about Miss Dickinson, and yesterday from Maud Newton and Edward Champion. The effect, for the statistically-minded, can be seen below:

Incoming! Graph

Incoming! Stats

By the end of the day, the number of page loads actually topped out at 101.

For bloggers like Kos, Newton, and Champion, 100 hits a day would be cause for worry–”Where are all my lovely visitors?” they’d fret–but for Daily Dickinson, well, it’s like having the Super Bowl land in the middle of your tea party. Though with fewer scones, of course.

I hope a few of you who’ve wandered here by way of the Big Sites wander back occasionally. Goethe advised,

One ought, each day at least, to hear a little song, read a good poem, see a fine picture and, if possible, speak a few reasonable words.

We aim for two out of four at Daily Dickinson–a poem, guaranteed to be good, and a picture, sometimes fine. The rest are up to you.

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A SERVICE OF SONG.Some keep the Sabbath going to church;
I keep it staying at home,
With a bobolink for a chorister,
And an orchard for a dome.

Some keep the Sabbath in surplice;
I just wear my wings,
And instead of tolling the bell for church,
Our little sexton sings.

God preaches, — a noted clergyman, –
And the sermon is never long;
So instead of getting to heaven at last,
I’m going all along!

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LOVE'S BAPTISM.I’m ceded, I’ve stopped being theirs;
The name they dropped upon my face
With water, in the country church,
Is finished using now,
And they can put it with my dolls,
My childhood, and the string of spools
I’ve finished threading too.

Baptized before without the choice,
But this time consciously, of grace
Unto supremest name,
Called to my full, the crescent dropped,
Existence’s whole arc filled up
With one small diadem.

My second rank, too small the first,
Crowned, crowing on my father’s breast,
A half unconscious queen;
But this time, adequate, erect,
With will to choose or to reject.
And I choose — just a throne.

Again, Dickinson uses religious imagery–this time the “born again” baptism experience–to describe the experience of worldly love. In a way, this is the opposite of “The Song of Solomon”: where the apparently secular imagery of “The Song of Solomon” has been given a decidedly religious slant (so as to justify keeping an interesting bit of secular writing in the Bible, one suspects…), here a set of deeply religious images are used to secular effect.

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